Thursday, April 09, 2009

Unified Macon Theory: What stays in Macon, dies in Macon

This won't make sense to some of you, at least the part where I'm authoring it. It'll seem contradictory and maybe even contrary to my previously stated beliefs. Hopefully the rest of you will get it.

There are three reasons why I believe so strongly that some of the players in our current music scene will make a significant impact on the music world-at-large (and thusly, the world-at-large). No, reason number one isn't that I believe in magic, or that it's because there's something in the water (though I do believe in magic and think there's something in the water... something magic in the water).

In fact, these three reasons are the same three reasons why I think historic Macon musicians have had such an impact on the world of music, thusly the world.

#1) To be a remotely serious musician in Macon, Ga, means you have dedicated yourself to your music because you know no one is listening, which, in turn, means you're going to be more concerned with your craft than whether or not the people here like it. You probably have more than a little confidence in yourself, which doesn't hurt.

#2) Having relegated yourself to the outskirts of the local population, your friends are likely going to be other remotely serious musicians from whom your learn and take some motivation. Your clique is probably pretty tight and most of your conversations are, at some point or another, about music. Your passion is becoming your life fully.

#3) Being a remotely serious musician in Macon soon leads you to one inevitable question--"How serious am I?"--and depending on your answer--if it is "very serious"--you're then led to another question: "How do I get the fuck out of here?"

The same thing that seems like a problem in Macon is probably what has given Macon its place in history, its advantage over other places like Atlanta, LA or New York. You THINK you're serious about music when you uproot and head to LA, but trying to get someone to pay attention in Macon, you've got to be serious then, right?

More than that, there's the issue of your competency. Just because you're serious (or you think you're serious) doesn't mean that you're any good. In most cases, good just means you've been working on it. Talent or talentless, nothing good comes without practice. In other words, it doesn't matter if there's something in the water here because all the water in the world won't make you worth listening to. So you can go to LA or New York because you're serious (or think you're serious) but if you're in Macon for a little while, you'll find yourself consumed by your music.

Consider Malcolm Gladwell's 10,000-Hour theory. He says to be an expert means you've put in 10,000 hours into a subject. For Bill Gates it was computers. For the Beatles it was music. Before they broke big, they spent 10,000 hours at their chosen field.

Think about Little Richard on the Chitlin Circuit, in the bawdy houses and nightclubs performing with drag queens and piano players. Just to eat, he was putting in days and days of shows every week, and the hours started racking up. Same for Otis Redding. Think about how many church services, how many of those talent shows, how many Hamp's Hops... the hours piled up.

You might not know this but Otis Redding didn't sound like the Otis Redding we know today back when he was sweeping those talent shows. He was doing Little Richard knock-offs and Sam Cooke covers. That's why he won them--he did a good job impersonating artists the crowd knew. It wasn't until he started hanging out with Johnny Jenkins (or so Jenkins says) that he tried to break away from that because Jenkins told him to find his own voice, and supposedly, with the help of Johnny's guitar-playing,
Otis did just that.

That's that community of outsiders. It's how the Allman Brothers were formed. Go ye forth and make a jam band out of what you find. Boom! Those outsiders came together with their different influences and made some music stew.

And I don't know if I really need to explain reason number three, but I will elaborate. It seems simple enough to get out of Macon, to pick up and leave town, but it isn't. (Both Little Richard and Otis Redding both recorded on the West Coast before going broke and having to return to Macon.) If you're smart that drive to leave will motivate you to do whatever it takes to be successful because that is your best chance at leaving.

Look at Emmett Miller. I know he's not a popular example because he's most widely known as a blackface minstrel singer, but he is considered an important figure in American music and he is from Macon. And he does illustrate my point.

He so wanted to leave town, to join the minstrelsy circuit, that he dropped out of school and started hanging out with black people so he could be more "authentic". Yes, his caricature of them is absolutely deplorable, but at the turn of the century, when the predominant form of popular music (i.e. - pop music in the early 1900s, which prevailed for nearly 100 years of this country's 233 year existence) was blackface minstrelsy, and white folks weren't supposed to mingle with black folks, he had to be dedicated to what he was doing if he was going to go that far. (By the way, the first all-black blackface minstrelsy group was also formed in Macon, a few decades before Emmett Miller got famous.)

For Otis Redding, it meant serving as Johnny Jenkins roadie on a trip to Memphis because Jenkins and the Pinetoppers--not Redding--had the recording contract with Stax Records. He loaded and unloaded the band's gear and begged (or pestered) the Stax crew until they let him record his song with the 30 minutes left on the session.

I see these parallels now with the folks making music in Macon, GA. I see a handful of passionate and dedicated musicians doing nothing but making music and hanging out with other people who make music. You should already know their names because they're playing here so much. And I see most of them eyeballing the bright lights of the big city. That is as it should be because the only way they'll ever realize their dreams will be to try it out somewhere else.

Every show I go to now, I'm thinking about whether or not it's the last time I get to see them here, in the grungy little dive bars, in the ill-suited night clubs, in the basement of an "event center". I don't see them stopping here, not because they're greedy and want lots and lots of money, but because they just want lots and lots of people to be able to hear what they've done.

There is no doubt in my mind that one of these people (and probably more)--Floco Torres, Oh Dorian, Al K!NG, Rolybots, Nomenclature, City Council, Citizen Insane, Abby Owens, etc., etc.,--will make a big splash when they jump into that big pond. No doubt in my mind at all.

The weird part is that this is sort of an argument against supporting the music here. Or maybe, if you squint your eyes and tilt your head, it's just another way to tell you all that it's happening whether or not you like it, support it or even know it exists. In another 20 or 30 years, it'll just be another wonderful facet of our city's cultural contribution that isn't utilized to make the city better, which means in another 20 or 30 years, another crop of musicians will emerge.

And so on and so forth, ad nauseum. Amen.

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